Edward I is considered by many to be the mightiest warrior and most formidable leader of the Plantagenet kings; which, considering the competition, is an impressive feat. So, the question has to be asked: with such a formidable background, how on earth was his son so utterly dreadful at both kingship, and warfare? Did he simply not care? Was he distracted? Did he lack the support of his lords and nobles? Is his opposition not given enough credit? Or was he simply weak and incompetent? Now, rather than attempting to directly answer all of these questions, this article endeavours to provide an overview of the situation in Scotland, and of the Battle of Bannockburn, and in doing so, will leave the decision up to you. Continue reading The Battle of Bannockburn: English Arrogance and the Failure of Edward II
The Battle of [the] Winwæd in 655 is a little known and sparsely recorded battle, yet one of critical importance to the social, political and religious evolution of the various English and Saxon kingdoms from the seventh century. While the death of the pagan king of Mercia, Penda, and significant numbers of his allies was not enough to permanently arrest Mercian political ascendency, it is often considered to be the catalyst for the decline of English paganism. According to the Anglo-Saxon Chronicles:
In this year  Penda perished and the Mercians became Christians. (C-Text).
In this year  Oswiu killed Penda at Winwædfeld and 30 princes with him, and some of them were kings. One of them was Æthelhere, brother of Anna, king of the East Angles. (E-Text).
Tradition (and most chroniclers) tell us that on 14 October 1066, the Anglo-Saxon army saw their King, Harold Godwinson, killed on the field of battle. It was a moment upon which the battle hinged for, seeing their leader dead, the Anglo-Saxons fled the field, pursued and killed by the Normans in their unruly rout. But is all as it seems? There is also a tradition that Harold in fact survived the battle and, deciding the loss of the kingship was God’s will, devoted his life to God as a hermit (or anchorite). Well, if I am being honest, all is as it seems and, removing the debate about exactly how Harold died, it is pretty clear he did not walk away from the battle. But such legends are a bit of fun and it is not entirely uncommon to find them attached to kings who enjoyed a certain amount of popular support, and who ‘apparently’ lost their lives and kingships in battle (and had no known burial place). Indeed, I have previously written about Olaf Tryggvason’s death at the naval battle of Svolder, and he too is reputed to have survived his fully-armoured plunge into the open ocean, and thereafter journeyed on pilgrimage to Jerusalem. What we see with both men is an element of hagiography creeping into accounts of their defeats, in which martial loss is divinely ordained, thus necessarily turning temporal defeat into spiritual victory. It speaks to a kind of cultic reverence (and nostalgia) among their supporters. Continue reading The King Lives! Scandinavian Legends of Hastings and Svolder
From its emphatic beginnings at Clermont in 1095, to its ultimately dramatic and triumphant conclusion at Jerusalem in 1099, the First Crusade was an arduous journey of devotion, determination, survival, and some would argue, divine intervention.
In 1147 Pope Eugenius III declared a crusade against the pagans of the Eastern Baltic, the first papal call to holy war not explicitly aimed at reclaiming Christian territories from Muslim rule. Instead, Eugenius’ decree gave the Latin Christians of Northern Germany and Scandinavia mandate to aggressively expand their borders into the lands of the Wendish Slavs on the northern frontier of Christendom. It would become a mandate with a long afterlife – once the northern borders of Christendom were opened to the crusading ideal, they remained open for three centuries. In the Slavic lands of North-Eastern Europe, the Scandinavian kingdoms and northern states of the Holy Roman Empire had seen opportunity for political and economic expansion; any intent Rome may have had in establishing the Northern Crusades as a vehicle to win souls to Latin Christianity was subordinated to regional politics.
Any journey to Europe to visit medieval castles is incomplete without a trip to the Welsh countryside to appreciate arguably the most impressive ring of fortifications from the middle ages. Edward’s imposing strongholds are not only an example of the craftsmanship of Master James of St George, but are an enduring representation of the military aptitude of the forceful and dynamic English king. From Flint, to Rhuddlan; through Harlech, Conwy and Caernarfon, and ultimately concluding at Beaumaris, Edward literally set in stone his victories against the Welsh. Continue reading Edward I’s Welsh Castles: A Conquest Set in Stone
Any true medieval warfare enthusiast undoubtedly knows of the battles of the Hundred Years War; Crécy, Poitiers, Agincourt, and possibly the smaller or less celebrated engagements such as my personal favourite – Auberoche. The infamous exploits of the French, and the usually outnumbered English, have been well documented by historians over the years – but even today, the debates rage on. Continue reading The Battle of Crécy and the Language of Froissart – Tactics and Etymology in Medieval Military History